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Let us briefly review the content of this chapter. We first established
an awareness of physical and psychological effects and connected
those effects to the concepts of like sound and music. We established a
dichotomy between the two, thus separating them from each other
as poles, and suggested that for music to be coherent and meaningful
it has to bring these two poles together in a natural way.
We also tried to establish an awareness of a finely detailed
plexus of communication whose axes could be transformed one to the other.
In section 2.3, we discussed Schoenberg's theory
of harmony and the function of form in general, which according to
Schoenberg is comprehensibility. We explained that Schoenberg established
a physical continuum between consonances and dissonances by recognizing
that tonality's origin can be found in the physics of its material, which
is harmonic sound. This is a theory of the relationship between
form and content in tonal form. We briefly explained serialism and
explained that it is in accord with
electronic music, where it can be used as a technique for creating
high-level sounds. In section 2.3.3, we discussed
the tonality of atonality, which in our opinion concerns
the inner musical necessities and aesthetics of music.
In the sense of defining atonality as an act which is musical
and exists outside the system of form,
it becomes a social and political issue of
questioning authority in our societies. Tonality of atonality has to be
worked on in every moment of the aesthetical process and deserves
far more attention than can be provided in the context of this thesis.
Finally we explained the idea of uniformity in musical time,
and unity in our perception. We showed, however,
that this unity implies a sense of self-similarity, while self-similarity
provides us with a convenient and consistent tool to model the
relationships of sound and music.
The serialist composers extended the physical continuum between
consonances and dissonances to a continuum between tone and noises.
We suggest in this thesis that this is actually a continuum
between sound and music, or in other words a continuum between
out physical and logical beings.
Schoenberg reduced his concept of music to the relationship between two
tones and stopped himself from the manipulation of the structure of
harmonic sound,
even though as we have suggested, he freed its structures. Perhaps,
he found such thought silly and strictly theoretical without any
musical foundation; in that respect he remained ``tonal''.
Stockhausen took a step further by reducing his musical entity to
a single sinusoidal function. He writes[47, page 88]:
Until around 1950 the idea of music as sound was largely ignored. That
composing with sounds could also involve the composition of sounds
themselves, was no longer self-evident. It was revived as a result,
we might say, of a historical development. The Viennese School of
Schoenberg, Berg, and Webern had reduced their musical themes and
motifs to entities of only two sounds, to intervals.
Webern in particular, Anton von Webern. And when I started to compose music,
I was certainly a child of the first half of the century,
continuing and expanding what the composers of the first half had prepared.
It took a little leap forward to reach the idea of composing, or
synthesizing, the individual sound.
Electronic music was one story; computer music is a different one. We
not only have the capability to generate any relationship in the
structure of sound, and not only can we control them with practically
unlimited precision, but we can also define logical processes which take
over such controls as well. We have total control and no material;
therefore the sound or the music using computers is all form in every
scale, and it is the relationship among these forms in different
scales which constitutes the composition.
The material is nothing, and therefore the form has to be infinitely detailed.
Self-similarity is the form for nothing.
Next: What is Self-similarity?
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Shahrokh Yadegari
2001-03-01